In Bontoc pueblo the thought of the return of Lu-ma'-wig is laughed
at. The people say that if Lu-ma'-wig was to return they would
know of it. However, two families in Bontoc, one that of Finumti,
the tattooer, and the other that of Kayyad, a neighbor of Finumti,
have a touch of a changing faith. They are known in Bontoc as O-lot'.
I was not able to trace any connection between the O-lot' and the
Su-pa-la'-do, though I presume there is some connection; but I learned
of the O-lot' only during the last few days of my stay in Bontoc. The
O-lot' are said not to eat meat, not to kill chickens, not to smoke,
and not to perform any of the old ceremonies. However, I do not believe
they or in fact the Su-pa-la'-do neglect all ceremonials, because
such a turning from a direct, positive, and very active religious
life to one of total neglect of the old religious ceremonials would
seem to be impossible for an otherwise normal Igorot.
Priesthood
That the belief in spirits is the basis of Igorot religion is shown in
the fact that each person or each household has the necessary power
and knowledge to intercede with the anito. No class of persons has
been differentiated for this function, excepting the limited one of
the dream-appointed insupak or anito exorcists.
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