The gravest Book that ever was written, may be
made ridiculous, by applying the Sayings of it to a foolish purpose,
for a Jest may be obtruded upon any thing; and therefore no Man ought
to have the less Reverence for the Principles of Religion, or for the
Holy Scriptures, because idle and profane Wits can break Jests
upon them. Nothing is so easy, as to take particular Phrases and
Expressions out of the best Book in the World, and to abuse them, by
forcing an odd and ridiculous Sense upon them." And in another place,
having mention'd the most proper Objects of Wit, he thus expresses
himself,--"This I say on purpose to recommend to Men a nobler Exercise
for their Wits, and if it be possible, to put them out of Conceit with
that scoffing Humour, which is so easy and so ill-natur'd, and is not
only an Enemy to Religion, but to every thing else that is wise and
worthy; and I am very much mistaken, if the State as well as the
Church, the Civil Government as well as Religion, do not in a short
space find the intolerable Inconvenience of this Humour."
Tho the Persons addicted to this impious Folly, expose the sacred
Mysteries of Christianity, and make its Votaries the common Topick of
their Raillery, it cannot thence be concluded, that they are certain
that those whom they thus deride, as whimsical, stupid, and deluded
Men, have not the least Reason to support their Religious Principles
and Practice; for if they were sure of this, they would treat such
unhappy Persons as Men rob'd of their Senses, with Tenderness and
Compassion; for none will allow such distemper'd Minds to be proper
Subjects of Ridicule and Derision: But those, who attentively observe
the Manner and Air of these jesting Libertines, when they laugh at
Vertue, will see plainly their licentious Mirth springs from other
Principles; either from this, That the Example of many Persons, who
in earnest embrace and profess the Articles of Religion, continually
disturbs their Opinion of themselves, and creates severe Misgivings
and Distrust in their Minds, lest their Notions about Religion should
not be true, when they observe, that many Persons of eminent Parts,
superior Reason and Erudition, maintain with Zeal quite contrary
Sentiments; or else it proceeds from their Hatred of Men of Vertue,
founded in the Dissimilitude of Dispositions and Manners, and
Disagreement in Interest, Employments and Designs; or from an Envy of
their great Merit, innocent Life, and worthy Actions, which from the
prevailing Power of their own vicious Inclinations, they are unable
to imitate; for after all their Raillery and Expressions of Contempt,
Vertue has that native Lustre and amiable Appearance, that will compel
Men secretly to esteem it, even while they deride the Possessors of
it.
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