It is almost entirely in this point of view that I have urged upon you
the close consideration of the permanent influences of every present
action. At your age, and with your inexperience, I know that there is an
especial aptness to deceive one's-self by considering the case of those
who, after leading a gay life for many years, have afterwards become the
most zealous and devoted servants of God. That such cases are to be met
with, is to the glory of the free grace of God: but what reason have you
to hope that you should be among this small number? Having once wilfully
chosen the pleasures of this life as your portion, on what promise do
you depend ever again to be awakened to a sense of the awful alternative
of fulfilling your baptismal vows, by renouncing the pomps and vanities
of the world, or becoming a withered branch of the vine into which you
were once grafted--a branch whose end is to be burned?
Without urging further upon you this hackneyed, though still awful
warning, let me return once more to the peculiar point of view in which
I have, all along, considered the subject; namely, that each present act
and feeling, however momentary may be its indulgence, is an inevitable
preparation for eternity, by becoming a part of our never-dying moral
nature.
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