You should previously, however, become guarded
against any dangers that might result from your study of Locke, by
acquiring a thorough-knowledge of the philosophy of Coleridge. This will
so approve itself to your conscience, your intellect, and your
imagination, that there can be no risk of its being ever supplanted in a
mind like yours by "plebeian"[79] systems of philosophy. Few have now
any difficulty in perceiving the infidel tendencies of that of Locke,
especially with the assistance of his French philosophic followers,
(with whose writings, for the charms of style and thought, you will
probably become acquainted in future years.) They have declared what the
real meaning of his system is by the developments which they have proved
to be its necessary consequences. Let Coleridge, then, be your previous
study, and the philosophic system detailed in his various writings may
serve as a nucleus, round which all other philosophy may safely enfold
itself. The writings of Coleridge form an era in the history of the
mind; and their progress in altering the whole character of thought, not
only in this but in foreign nations, if it has been slow, (which is one
of the necessary conditions of permanence,) has been already
astonishingly extensive.
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