Southey, had brought no new lights; he had
promised much for his second volume, but the hope of literary Europe
had been again deceived, for this second volume, so emphatically
promised, had not appeared. I dare say no person regrets this delay
so much as M. Beauchamp, he having stolen the whole of his two first
volumes, and about the third part of the other, from the very Mr.
Southey whom he abuses. He has copied my references as the list of his
own authorities (MSS. and all), and he has committed blunders which
prove, beyond all doubt, that he does not understand Portuguese. I
have been much diverted by this fellow's impudence.
The table is laid, and the knives and forks rattling a pleasant note
of preparation, as the woman waiter arranges them.
God bless you! I have hurried through the sheet, and thus pleasantly
beguiled what would have been a very unpleasant hour. We are all well,
and your god-daughter has seen a live emperor at Brussels. I feel the
disadvantage of speaking French ill, and understanding it by the ear
worse. Nevertheless, I speak it without remorse, make myself somehow
or other understood, and get at what I want to know. Once more, God
bless you, my dear friend.
To HENRY TAYLOR
_Anastasius Hope_
Keswick, 15 _July_, 1831.
... Have you seen the strange book which Anastasius Hope left
for publication, and which his representatives, in spite of all
dissuasion, have published? His notion of immortality and heaven is,
that at the consummation of all things he, and you, and I, and John
Murray, and Nebuchadnezzar, and Lambert the fat man, and the living
skeleton, and Queen Elizabeth, and the Hottentot Venus, and Thurtell,
and Probert, and the twelve Apostles, and the noble army of martyrs,
and Genghis Khan, and all his armies, and Noah with all his ancestors
and all his posterity--yea, all men and all women, and all children
that have ever been or ever shall be, saints and sinners alike--are
all to be put together, and made into one great celestial eternal
human being.
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