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"â-Hien, and the Sorrows of Han"

The difficulties which they encountered
in crossing the streams and on their route, and the sufferings which
they endured, were unparalleled in human experience, but in the course
of a month and five days they succeeded in reaching Yu-teen.

[Footnote 1: This is the name which Fa-hien always uses when he would
speak of China, his native country, as a whole, calling it from the
great dynasty which had ruled it, first and last, for between four and
five centuries. Occasionally, as we shall immediately see, he speaks of
"the territory of Ts'in or Ch'in," but intending thereby only the
kingdom of Ts'in, having its capital in Ch'ang-gan.]
[Footnote 2: Meaning the "small vehicle, or conveyance." There are in
Buddhism the triyana, or "three different means of salvation, i.e. of
conveyance across the samsara, or sea of transmigration, to the shores
of nirvana. Afterwards the term was used to designate the different
phases of development through which the Buddhist dogma passed, known as
the mahayana, hinayana, and madhyamayana." "The hinayana is the simplest
vehicle of salvation, corresponding to the first of the three degrees of
saintship." E.H., pp. 151-2, 45, and 117.]
[Footnote 3: "Sraman" may in English take the place of Sramana, the name
for Buddhist monks, as those who have separated themselves from (left)
their families, and quieted their hearts from all intrusion of desire
and lust.


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